please answer 1 of the following 4 questions using the links and attached readings and power points  link 1: https://abcnews.go.com/International/russia-ukraine-war-

please answer 1 of the following 4 questions using the links and attached readings and power points 

link 1: https://abcnews.go.com/International/russia-ukraine-war-ukrainians-fleeing-war-settle-canada/story?id=97255580

1. Think about types of capital, and consider the Rugel et al. reading on natural space in an urban area. How does improving natural spaces improve social capital and thus lessen distress?

2. Discuss what values and approaches maybe be used for a community psychologist when trying to assist the Ukrainian refugee community.

3. Discuss how participatory research works, and relate it to the readings such as Szaflarski’s article and Brown’s interview.

4. Think about the bystander effect and diffusion of responsibility.  Explain these concepts and relate them to modern times. Then discuss how a bystander intervention may help. 

TYPES OF CAPITAL

This PowerPoint serves as a very basic introduction to the types of capital we often discuss in sociology. If you are familiar with the concepts, this will be review. If not, this is a basic introduction.

1

Human Capital

Our Education, training, knowledge

Adults bring human capital to the world of work

Economic theory states we invest in our human capital

Sociological theory would add that our structural position in society influences who can invest

2

Financial Capital

Savings

Assets

Wealth and Income

Insurance and Type of Insurance

Pensions

Retirement Savings

3

Cultural Capital

Social assets that a person holds

things and resources that signal to others that you are like them (or not)

These assets transfer to wealth and power

E.g.– signals could be clothes you wear, the way you speak, ability to participate with elite groups, brands of eyeglasses or tennis shoes, concerts you go to, etc.

4

Social Capital

Social relationships that exist that can then lead to outcomes

In a community, we want to know how those ties embedded in the community can be efficacious, that is, can they bring about change, bring in resources?

social norms, information channels, info exchange and networks, obligations/expectations/trust

Frequently studied in terms of neighborhoods, cities, educational system, child achievement, finding a job, etc.

5

image3.jpg

image4.jpg

SPIRITUALITY AND RELIGION AMONG HIV-INFECTED
INDIVIDUALS

Magdalena Szaflarski, Ph.D.
Departments of Sociology and Health Behavior, University of Alabama at Birmingham

Abstract

Spirituality and religion are important to many people living with HIV (PLWH). Recent research

has focused on special populations (ethnic-minorities, women, and youth), spirituality/religion

measurement, mediating/moderating mechanisms, and individual and community-level

interventions. Spirituality/religion in PLWH has been refined as a multidimensional phenomenon

which improves health/quality of life directly and through mediating factors (healthy behaviors,

optimism, social support). Spirituality/religion helps people to cope with stressors, especially

stigma/discrimination. Spiritual interventions utilizing the power of prayer and meditation and

addressing spiritual struggle are under way. Faith-based community interventions have focused on

stigma and could improve individual outcomes through access to spiritual/social support and care/

treatment for PLWA. Community engagement is necessary to design/implement effective and

sustainable programs. Future efforts should focus on vulnerable populations; utilize state-of the art

methods (randomized clinical trials, community-based participatory research); and, address

population-specific interventions at individual and community levels. Clinical and policy

implications across geographic settings also need attention.

Keywords

Spirituality; Religion; Religiosity; Faith; Religious organizations; Faith-based organizations; HIV;
AIDS; People Living with HIV; Outcomes; Well-being; Quality of life; Stress; Coping; Social
support; Spiritual support; Spiritual health; Spiritual well-being; Stigma

INTRODUCTION

Spirituality and religion play an important role in people living with HIV (PLWH) [1–4].

Spirituality includes the internal, personal and emotional expression of the sacred and is

often assessed by spiritual well-being, peace/comfort derived from faith, and spiritual coping

[5, 6]. Religion has been defined as the formal, institutional, and outward expression of the

sacred, and has been measured by importance of religion, belief in God, religious

attendance, and prayer/meditation [7–9]. There is a growing body of knowledge about the

associations between spirituality/religion and outcomes among PLWH. In a seminal,

longitudinal study, spirituality/religion was found to increase after HIV diagnosis and predict

Contact information: Department of Sociology, HHB 460Q, 1720 2nd Ave S, Birmingham, AL 35294-1152, Phone: (205) 934-0825,
Fax: (205) 975-5614,

social exchange theory

Social Exchange Theory

Calculating the “rewards” or “costs” of actions made in a real or anticipated social situation and then acting accordingly

Example-before joining the track team, a student may weigh the rewards (better health, more friends) with the costs (lost free time, hard work)

Social Exchange Continued

A process of evaluating the costs and benefits that, in turn, determine how one behaves or chooses to act

People are more likely to act in a way that would result in lower psychological costs and/or higher rewards

Assumes people generally act in self-interest

Assumptions

This theory makes assumptions about human nature and the nature of human relationships.

Humans seek rewards and avoid punishments.

Humans are rational beings.

The standards that humans use to evaluate costs and rewards vary over time and from person to person.

Relationships are interdependent.

Relational life is a process.

(from Wikipedia)

Social Exchange theory expanded

Social Exchange theory has been expanded and criticized in depth.

critiques

The most basic version does not take into account power dynamics between actors in the relationship

Nor do they adequately take into account emotion

Not all actions are calculated and rational

A last note

I usually use the social exchange theory when I am interested in studying dyads, such as in marital relationships

e.g. how do partners share (or not share) housework

e.g. how does the depressive level of a caregiver affect the depressive levels of a care recipient in a relationship that requires a lot of “body work” i.e. when you must take care of another dependent body

image2.png

image3.png

Contents lists available at ScienceDirect

Environmental Research

journal homepage: www.elsevier.com/locate/envres

Exposure to natural space, sense of community belonging, and adverse
mental health outcomes across an urban region
Emily J. Rugela,?, Richard M. Carpianob,c,d, Sarah B. Hendersona,e, Michael Brauera
a School of Population & Public Health, 2206 E Mall, Vancouver, BC V6T 1Z9, Canada
b School of Public Policy, University of California, Riverside, 900 University Ave., Riverside, CA 92521, USA
c Department of Sociology, University of California, Riverside, 900 University Ave., Riverside, CA 92521, USA
d Center for Healthy Communities, University of California, Riverside, 900 University Ave., Riverside, CA 92521, USA
e British Columbia Centre for Disease Control, 655W 12th Avenue, Vancouver, BC V5Z 4R4, Canada

A R T I C L E I N F O

Keywords:
Natural space
Population mental health
Social cohesion
Population survey
Urban planning

A B S T R A C T

In a rapidly urbanizing world, identifying evidence-based strategies to support healthy design is essential.
Although urban living offers increased access to critical resources and can help to mitigate climate change,
densely populated neighborhood environments are often higher in many of the physical and psychological
stressors that are detrimental to health, and lower in the social capital that is beneficial to health. One com-
ponent of urban form that can reduce these stressors and improve social capital is nature: greenspace, such as
parks and street trees, and bluespace, such as rivers and oceans. In this project, we applied measures from a
Natural Space Index previously developed for the Vancouver, Canada census metropolitan area to explore the
relationship between distinct measures of natural space and prevalence of (1) major depressive disorder, (2)
negative mental health, and (3) psychological distress. In addition, we examined direct associations between
natural space exposure and neighborhood social capital, as measured via self-reported sense of community
belonging (SoC), as well as the potential mental health benefits of natural space mediated via SoC. Using data
from the population-based, cross-sectional 2012 Canadian Community Health Survey-Mental Health (weighted
n= 1,930,048), we found no direct associations between any measure of natural space and mental health in
models adjusted for 11 demographic, socioeconomic, household arrangement, health, and urban design vari-
ables. However, publicly accessible neighborhood nature was associated with increased odds of higher SoC. A
1% increase in the percentage of natural space (combined greenspace and bluespace) within 500m had an odds
ratio [95% confidence interval] of 1.05 [1.00, 1.10] for very strong vs. very weak SoC and 1.04 [1.01, 1.08] for
somewhat strong vs. very weak SoC. In addition, higher levels of SoC were associated with impr




please answer 1 of the following 4 questions using the links and attached readings and power points 
link 1: https://abcnews.go.com/International/russia-ukraine-war-ukrainians-fleeing-war-settle-canada/story?id=97255580

1. Think about types of capital, and consider the Rugel et al. reading on natural space in an urban area. How does improving natural spaces improve social capital and thus lessen distress?
2. Discuss what values and approaches maybe be used for a community psychologist when trying to assist the Ukrainian refugee community.
3. Discuss how participatory research works, and relate it to the readings such as Szaflarski’s article and Brown’s interview.
4. Think about the bystander effect and diffusion of responsibility.  Explain these concepts and relate them to modern times. Then discuss how a bystander intervention may help. 





TYPES OF CAPITAL
This PowerPoint serves as a very basic introduction to the types of capital we often discuss in sociology. If you are familiar with the concepts, this will be review. If not, this is a basic introduction.














1


Human Capital
Our Education, training, knowledge

Adults bring human capital to the world of work 

Economic theory states we invest in our human capital
Sociological theory would add that our structural position in society influences who can invest 	








2


Financial Capital 
Savings
Assets
Wealth and Income
Insurance and Type of Insurance
Pensions
Retirement Savings








3


Cultural Capital 
Social assets that a person holds 
things and resources that signal to others that you are like them (or not)   
These assets transfer to wealth and power

E.g.– signals could be clothes you wear, the way you speak, ability to participate with elite groups, brands of eyeglasses or tennis shoes, concerts you go to, etc.  








4


Social Capital
Social relationships that exist that can then lead to outcomes

In a community, we want to know how those ties embedded in the community can be efficacious, that is, can they bring about change, bring in resources?

social norms, information channels, info exchange and networks, obligations/expectations/trust

Frequently studied in terms of neighborhoods, cities, educational system, child achievement, finding a job, etc.







5


image3.jpg


image4.jpg












SPIRITUALITY AND RELIGION AMONG HIV-INFECTED
INDIVIDUALS

Magdalena Szaflarski, Ph.D.
Departments of Sociology and Health Behavior, University of Alabama at Birmingham

Abstract

Spirituality and religion are important to many people living with HIV (PLWH). Recent research

has focused on special populations (ethnic-minorities, women, and youth), spirituality/religion

measurement, mediating/moderating mechanisms, and individual and community-level

interventions. Spirituality/religion in PLWH has been refined as a multidimensional phenomenon

which improves health/quality of life directly and through mediating factors (healthy behaviors,

optimism, social support). Spirituality/religion helps people to cope with stressors, especially

stigma/discrimination. Spiritual interventions utilizing the power of prayer and meditation and

addressing spiritual struggle are under way. Faith-based community interventions have focused on

stigma and could improve individual outcomes through access to spiritual/social support and care/

treatment for PLWA. Community engagement is necessary to design/implement effective and

sustainable programs. Future efforts should focus on vulnerable populations; utilize state-of the art

methods (randomized clinical trials, community-based participatory research); and, address

population-specific interventions at individual and community levels. Clinical and policy

implications across geographic settings also need attention.

Keywords

Spirituality; Religion; Religiosity; Faith; Religious organizations; Faith-based organizations; HIV;
AIDS; People Living with HIV; Outcomes; Well-being; Quality of life; Stress; Coping; Social
support; Spiritual support; Spiritual health; Spiritual well-being; Stigma

INTRODUCTION

Spirituality and religion play an important role in people living with HIV (PLWH) [1–4].

Spirituality includes the internal, personal and emotional expression of the sacred and is

often assessed by spiritual well-being, peace/comfort derived from faith, and spiritual coping

[5, 6]. Religion has been defined as the formal, institutional, and outward expression of the

sacred, and has been measured by importance of religion, belief in God, religious

attendance, and prayer/meditation [7–9]. There is a growing body of knowledge about the

associations between spirituality/religion and outcomes among PLWH. In a seminal,

longitudinal study, spirituality/religion was found to increase after HIV diagnosis and predict

Contact information: Department of Sociology, HHB 460Q, 1720 2nd Ave S, Birmingham, AL 35294-1152, Phone: (205) 934-0825,
Fax: (205) 975-5614, 

social exchange theory





Social Exchange Theory

Calculating the “rewards” or “costs” of actions made in a real or anticipated social situation and then acting accordingly

Example-before joining the track team, a student may weigh the rewards (better health, more friends) with the costs (lost free time, hard work)




Social Exchange Continued
A process of evaluating the costs and benefits that, in turn, determine how one behaves or chooses to act
People are more likely to act in a way that would result in lower psychological costs and/or higher rewards
Assumes people generally act in self-interest




Assumptions
This theory makes assumptions about human nature and the nature of human relationships.
Humans seek rewards and avoid punishments.
Humans are rational beings.
The standards that humans use to evaluate costs and rewards vary over time and from person to person.
Relationships are interdependent.
Relational life is a process.
(from Wikipedia)



Social Exchange theory expanded
Social Exchange theory has been expanded and criticized in depth. 
critiques
The most basic version does not take into account power dynamics between actors in the relationship
Nor do they adequately take into account emotion 
Not all actions are calculated and rational





A last note
I usually use the social exchange theory when I am interested in studying dyads, such as in marital relationships 
		e.g. how do partners share (or not share) housework

		e.g. how does the depressive level of a caregiver affect the depressive levels of a care recipient in a relationship that requires a lot of “body work” i.e. when you must take care of another dependent body 




image2.png


image3.png















Contents lists available at ScienceDirect

Environmental Research

journal homepage: www.elsevier.com/locate/envres

Exposure to natural space, sense of community belonging, and adverse
mental health outcomes across an urban region
Emily J. Rugela,?, Richard M. Carpianob,c,d, Sarah B. Hendersona,e, Michael Brauera
a School of Population & Public Health, 2206 E Mall, Vancouver, BC V6T 1Z9, Canada
b School of Public Policy, University of California, Riverside, 900 University Ave., Riverside, CA 92521, USA
c Department of Sociology, University of California, Riverside, 900 University Ave., Riverside, CA 92521, USA
d Center for Healthy Communities, University of California, Riverside, 900 University Ave., Riverside, CA 92521, USA
e British Columbia Centre for Disease Control, 655W 12th Avenue, Vancouver, BC V5Z 4R4, Canada

A R T I C L E I N F O

Keywords:
Natural space
Population mental health
Social cohesion
Population survey
Urban planning

A B S T R A C T

In a rapidly urbanizing world, identifying evidence-based strategies to support healthy design is essential.
Although urban living offers increased access to critical resources and can help to mitigate climate change,
densely populated neighborhood environments are often higher in many of the physical and psychological
stressors that are detrimental to health, and lower in the social capital that is beneficial to health. One com-
ponent of urban form that can reduce these stressors and improve social capital is nature: greenspace, such as
parks and street trees, and bluespace, such as rivers and oceans. In this project, we applied measures from a
Natural Space Index previously developed for the Vancouver, Canada census metropolitan area to explore the
relationship between distinct measures of natural space and prevalence of (1) major depressive disorder, (2)
negative mental health, and (3) psychological distress. In addition, we examined direct associations between
natural space exposure and neighborhood social capital, as measured via self-reported sense of community
belonging (SoC), as well as the potential mental health benefits of natural space mediated via SoC. Using data
from the population-based, cross-sectional 2012 Canadian Community Health Survey-Mental Health (weighted
n= 1,930,048), we found no direct associations between any measure of natural space and mental health in
models adjusted for 11 demographic, socioeconomic, household arrangement, health, and urban design vari-
ables. However, publicly accessible neighborhood nature was associated with increased odds of higher SoC. A
1% increase in the percentage of natural space (combined greenspace and bluespace) within 500m had an odds
ratio [95% confidence interval] of 1.05 [1.00, 1.10] for very strong vs. very weak SoC and 1.04 [1.01, 1.08] for
somewhat strong vs. very weak SoC. In addition, higher levels of SoC were associated with impr

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